Sunday, October 11, 2009

What's education got to do with it?

So I was talking about this blog with a friend the other day, and we got to discussing American political thought as well as written works by some prominent philosophers, topics that this friend is currently studying but that I hadn't touched since middle or high school. As my friend and I were talking, I realized that many of the issues in my posts has already been thought of, documented, debated ad nauseum, and expanded upon extensively. The realization was humbling, yet inspiring as well.

I certainly was not naive to think that this blog was based on completely original thought. In fact, it intentionally alludes to absolute or ultimate concepts, which have direct relation to philosophy. However, let this be a disclaimer to all readers: Consider this blog more as a call to education, action, and change than as a purely philosophical discussion. It is an appeal to the masses for the sake of inspiring deep thought on social issues, because if more people educated themselves on and deeply analyzed these issues, the more potential we'd have in reaching a higher plane of morality.

With that, let us talk about education.

The last post stated that a government should take into account that all of its citizens will likely not have access to the same resources, but it should not let this condition hinder citizens from fulfilling their basic needs. Maslow's hierarchy of needs was alluded to before in describing these basic needs, which seem much more fitting and concrete as a foundation for governing than do unalienable rights. According to Maslow, needs evolve according to achievement. When an individual has fulfilled needs having to do with survival, he turns to emotional needs (wikipedia.org). For example, if humans in Siberia were being actively hunted by tigers during a famine, they would surely preoccupy themselves with attaining sustenance and protection than, say, social belonging. The opposite can be said for a typical New York City investment banker for who can take survival needs for granted.

http://upload.wikimedia.org/wikipedia/commons/thumb/6/60/Maslow%27s_Hierarchy_of_Needs.svg/450px-Maslow%27s_Hierarchy_of_Needs.svg.png

This model is very important because it is applicable to most if not all people, as it describes undeniable traits of our natural human personality. One can free himself from the binds of these needs, however, through learning. What is meant by "learning" here is the processing and internalizing of oneself and surroundings in order to create a mental database of information and shape future behavior. Learning is thus crucial for intrapersonal reflection and value judgment, which are the keys to esteem, the second highest need according to Maslow. Esteem allows the individual to decide for himself his own hierarchy of values. Moreover, learning, and thus esteem, is highly influenced by an individual's society, which is evident by culture differences between the East and West.

In the United States and other lands influenced by the West, learning has taken the more formal role of academic schooling, and is universally mandated. Because this education has so much to do with esteem in these societies, mandating enables a vital means to an inherent need for all citizens. Still, academic education is only vital because of the value placed on it in Western societies. Let's show how much we value human rights by including the study of morality, objective and scientific, in this universal education.

References
http://en.wikipedia.org/wiki/Maslow%27s_hierarchy_of_needs

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